A is for Adam and ? - by Nan Brooks
When your computer is giving you trouble, blame Eve,
the first woman. (Except she wasn’t.)
Here is what a prolific author on Christian theology,
philosophy and apologetics advises: “By the way, if you get mad at your Mac laptop and wonder
who designed this demonic device, notice the manufacturer's icon on top: an
apple with a bite out of it.” Peter Kreeft
The myth of Adam and Eve is pervasive in
our culture; no matter what our religion. It affects our beliefs about sin,
knowledge, and women. It is a primary excuse for misogyny and underlies the fear
of women’s power, women’s bodies, and women’s innate knowledge. This creation
myth is powerful.
Myths are not lies, as we sometimes think they are; they are stories
created by humans to explain the vast inexplicable universe and humans’ place
in it. Creation myths are important in
every culture because they help us make sense of where our world began and how.
They help us make sense of the life force, of the intricacies of our natural
world, and the ways in which we humans interact with Mother Earth and the
complexities of life. Mother Earth is an archetypal figure from an ancient Goddess myth, if you ask me.
The Adam and Eve myth arose from ancient
Jewish culture, but it has counterparts in non-Abrahamic religions. (Abrahamic
religions being Judaism, Islam, and Christianity.) It may be that the myth
began in a culture that predates Judaism. In these stories the world begins as
a garden paradise where all is blissful perfection and the couple are immortal. Then
something happens, usually one of the humans in paradise disobeys a rule set
forth by the divine creator/creatrix and there are consequences. Often the
disobedience, aka sin, leads to forbidden knowledge and the whole thing
collapses or the offensive humans are evicted to a place where there are evils, suffering, and sorrow.
In the Adam and Eve myth, the culprit,
the ultimate sinner, the ruination of it all, is Eve in cahoots with the devil
disguised as a serpent. The serpent is
often a symbol of the Goddess, the divine as female principle and may be reference
to an earlier matrifocal culture. We are introduced to Eve as the companion of
Adam, created from his rib because he was lonely. She is created to serve him,
but betrays him and, of far more consequence, God himself. And yes, God is most
certainly male.
Another function of myths in a culture
is to set forth standards and for human behavior. The Adam and Eve myth comes
out of a culture where men are superior to women in just about every way, women’s
bodies are suspect, women must be obedient to God and human men, and
consequences for questioning or disobeying the rules are dire. We need only notice
that women’s bodies are “unclean” at the time of menstruation to realize that
women’s cyclical bodies are mysterious and often untouchable. A creature who
can bleed for days and not die is a wonder, but also a target of jealousy,
methinks.
OK, so much for my quick analysis of the
myth of Adam and that uppity Eve. But there is more. Eve was not the first woman
this creation myth. First there was Lilith. Much of the information about Lilith
is lost to time. There are some texts that name the demonic serpent Lilith, but
in other texts and surviving oral stories, she is a separate being.
The Encyclopedia Britannica describes
her:
Lilith: female demonic figure of Jewish
folklore. Her name and personality are thought to be derived from the class of
Mesopotamian demons called lilû (feminine: lilītu), and the name is usually
translated as “night monster.” A cult associated with Lilith survived
among some Jews as late as the 7th century ce.
So, she is pretty nasty (hmmm, a nasty
woman. Where have I heard that recently?)
But what about that cult that survived until as late as the 7th
century. And why did a bunch of rock concert producers call a tour of women
musicians Lilith Fair? Was she a bad-ass rocker?
There is another thing about myths and
archetypal stories: they last even when they are removed from the canon, that
collection of writings or stories deemed holy or legitimate by the authorities
(ie the religious leadership). The stories go underground, they emerge in
fragments and become less important “folktales”. They emerge not in songs, in
fairy tales, in odd sayings. But they are archetypal, so they do last.
Lilith has survived in stories about her
rebellion. Some modern feminists have chosen her as a model of resistance, of rage
against injustice, of the refusal to go along with misogyny. The myth has been
reframed and retold in various new ways. In these newly-inspired versions of
the myth, Lilith is created not from Adam’s rib, but from the same clay God
used to make Adam. She does not owe her creation to Adam’s sacrifice or pain;
she is her own remarkable creation. When Adam disobeys and causes trouble,
Lilith refuses to let him blame her for his actions. She is not the cause of
original sin and she is smarter than he is. She sees how she is being set up,
so she leaves their garden. She abandons paradise, which turns out to be a
false one, and sets out alone to foster (one might even say to mother) her own
world.
The reframing of the Lilith myth is one
of many new ways at looking at old myths during our time in which, some
theologians and philosophers point out, the female principle and human women
are coming into power, coming into true equality with men. If this is such a
time, it is moving slowly and current politics would indicate that it could be
set back in this country quite severely.
In any case, Lilith and her story are still with us.
How might each of us be Lilith or her
descendant of any gender? How might we call out injustice, how might we create
our own new world?
I’ve been watching the WNBA tournament
lately. The players and owners and all involved have placed justice for women
of color first in their public imaging, social media, television commercials, interviews,
and even their uniform choices. They dedicated the season to Breonna Taylor and
Say Her Name. They wore her name on their uniforms. They have raised money for
the families of women of color killed by the police. The ceremony in which the
Seattle Storm were presented with the championship trophy began with the WNBA
commissioner, Cathy Englebert saying, “First of all Breonna Taylor, Sandra
Bland, Say Her Name.” We’ve seen other
athletic teams and organizations become outspoken about issues of racism and
injustice, but the women led the way in basketball and kept their message clear
and prominent.
Lilith is still with us. Among other places, she has revealed herself
on the basketball courts where the women players wear shirts that remind us to “VOTE”. May she thrive.
Comments
Post a Comment